How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 00:15
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He does not dwell at the Lord's Feet. ||3||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Ravidas (a chamar shoemaker)
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
What has been your best sexual experience?
If Ram be within the image which you find upon your pilgrimage,
These morons know nothing, they wander about in ignorance,
I am a sacrifice to You, O my True Guru.
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Sadhna (a Muslim butcher) and
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I've never read the book. What did Dorian Grey do that was so immoral and sinful?
I have searched through all the Vedas and the Puraanas.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Ramarchan Paddati gives more info about his teachings.
What happened to your school bully?
Let’s see what Gurbani has about Ramanandacharya’s views.
I am not a Hindu, nor am I a Muslim.
That Kabeer died chanting the Lord's Name. ||5||15||
What is the most inappropriate thing your wife has done in front of you?
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
What are some things that children used to wait for, but are no longer common in today's society?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Look within your heart, for there you will find both Karim and Ram;
What do dreams about dead people mean?
That God showed me the Guru, within my own mind. ||1||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I serve the One Lord, and not any other. ||2||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I am like a fish out of water,
I am not a Hindu, nor am I a Muslim.
Says Kabeer, this is what I say:
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Raamaanand's Lord and Master is the All-pervading Lord God.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
You are totally pervading and permeating in all.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I wasted my whole life in the city of Shiva;
Wherever I go, I find water and stones.
For many years, I practiced penance and intense meditation at Kaashi;
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Says Kabeer, unto whom should I tell this?
Now tell me, Lord, what will my condition be?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
From Guru Granth Sahib ji - Ang 1195
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
NOW…
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Without looking into one's heart, how can one reach paradise?
— Kabir, Ramaini 1, Translated by David Lorenzen
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I ground up sandalwood, along with several fragrant oils.
I went to God's place, and worshipped Him there.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Hari is in the East, Allah is in the West.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
To him who is high-minded, these teachings will be illuminating.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There, where millions of Krishnas stand with hands folded,
Because in my previous life, I did not practice penance and intense meditation. ||1||
All the men and women of the world are His living forms.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I left Benares - I had little common sense. ||1|| Pause ||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
At the time of my death, I moved to Magahar. ||2||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Let's look at the views of Sant Kabir
If God be within the mosque, then to whom does this world belong?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
I would go there, only if the Lord were not here. ||2||
Shvetashvatara Upanishad (6.23)
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Sant Kabir was staunchly against cow slaughter.
One day, a desire welled up in my mind.
Sain (a barber)
— Kabir, III.2, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Kabir (a weaver)
then who is there to know what happens without?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Where should I go? My home is filled with bliss.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Gauree, Kabeer Jee, Panch-Padas:
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Now here in this verse
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Raamaanand Jee, First House:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
The young and the old drink milk pudding, but these fools eat the cow's body.
With inadequate devotion, how can anyone swim across? ||4||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
You have cut through all my confusion and doubt.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
CONCLUSION:
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Kaashi and Magahar - I consider them the same.
As long as the mind is filled with the desire for heaven,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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